OC3 – Lesson 002 – Shabbos 3 – Introduction (continued) – Para. 1-4a – The Tzaddik Speaks to People on Every Level – Stages of Neshoma Yiseyra – Additional Soul – Connection Between Shabbos and Earning a Living – The 39 Lights – Betochon vs. Hishtadlus – Trust vs. Taking Action

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Shabbos 3 – The Tzaddik Speaks to People on Every Level – Stages of Neshoma Yiseyra – Additional Soul – Connection Between Shabbos and Earning a Living – The 39 Lights – Betochon vs. Hishtadlus – Trusting HaShem vs. Taking Action – Speaker: Rabbi Nasan Maimon.
00:00 – INTRODUCTION (Continued).
06:12 – HeAras HaRatzon when eating a meal. NOTE: “Peseyach es Yadecha…” Parnassah – livelihood – is received through Malkhus.
08:37 – Ben veTalmid.
10:02 – Q&R.
11:03 – The gift of ratzon – will/yearning.
12:35 – PARAGRAPH 1.
*13:56 – The stages of receiving the Neshoma Yiseyra on Shabbos – the addition soul.
16:17 – Shabbos is called daas – expressible consciousness of HaShem.
20:44 – As a result of the Egel HaZahav, Moshe Rabbeinu’s light was diminished.
23:10 – PARAGRAPH 2. Ben veTalmid.
*27:14 – PARAGRAPH 3. Parnassah and all blessings stream from observing Shabbos.
33:25 – PARAGRAPH 4. HeAras HaRatzon.
38:44 – אֶשָּׂ֣א עֵ֖ינַי אֶל־הֶֽהָרִ֑ים מֵ֜אַ֗יִן יָבֹ֥א עֶזְרִֽי – “I will raise my eyes to the mountains, from where will my help come?” (Tehillim 121:1).
39:09 – Parnassa is a result of HeAras HaRatzon.
50:26 – TaL Ohros – the 39 Lights.
52:56 – End of Tal Ohros clip.
53:31 – Kabbalistic secrets are hidden in people needing to work for a living.
*56:58 – “Tov Torah im derech eretz.”
57:43 – Parnassa is a result of refraining from the 39 melachos of Shabbos.
71:13 – NOTE from the SheLaH HaKodesh.
*80:00 – Bitachon and Hishtadlus – Trusting HaShem vs. Taking Action.
82:50 – The word “koach” – strength – is begematria twice “yad” – hand.
*84:50 – Betach beHaShem veAsey tov… aitza comes from HaShem.
*85:45 – The three ways a Jew can receive HaShem’s aitza – counsel: through tefilah, through Torah, and through Tzaddikim.
89:44 – Reference to Likutey Moharan 7, Para. 3.