Podcast (shiurim): Download (Duration: 1:09:34 — 31.9MB)
00:00 – PARAGRAPH 23. (CLIP A includes all of paragraph 23). Rosh Hashanah, like tefillin, brings hischadshus (self-renewal).
04:15 – Tshuva is an aspect of renewal. The seventy years of a person’s lifetime correspond to the seventy faces of the Torah. Each year a Jew needs to strive to see and activate a new face of the Torah. This is the arichas yomim (long life) of the blind beggar in the Sipurey Masioyos. Rosh Hashanah is called Yom HaZikharon – day of memory.*
10:28 – PARAGRAPH 24. Rosh Hashanah. Rebbe Nachman’s vision of the throne (Chayey Moharan) describes why it’s a chessed (kindness) that Rosh Hashanah is on Rosh Chodesh because it brings the power of renewal.
18:56 – Introduction to PARAGRAPH 25.
19:21 – PARAGRAPH 25. Daas (Torah consciousness) as light of tefillin is drawn into the day as a reshima (imprint).
32:00 – Gadlus deMochin (enlightened, expansive consciousness) and the dynamic between the masculine and feminine principals.
38:08 – CLIP B. Every tzaddik of the generation is an aspect of moshiach.
40:26 – Every tzaddik of the generation is an aspect of “A river went forth from Eden to water the garden…” (Bereishis/Genesis 2).
44:54 – Habakuk: “The tzaddik lives by his faith.”
49:50 – When the tzaddik speaks of mundane things, he’s actually accomplishing profound spiritual effects. (End of CLIP B). When the tzaddik sees he’s accomplishing his goal his relationship with the student shifts.
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