Speaker: Rabbi Nasan Maimon. Based on 2Likutey Moharan 7.
00:00 – This shiur is dedicated L’iluy nishmas (for the elevation of the soul of) Malka Chaya bas R’ Yaakov a”h by her sister, Mrs. Jeanette Adams.
This shiur is also dedicated by Mr. Nathan Rudy for the refuah sheleyma of Yosef ben Adelle.
00:30 – Review and PARAGRAPH 77-a. Saying “Elokim” in the mezuman (invitation to say the blessings after eating bread) when ten men are present.
05:00 – PARAGRAPH 77-b.
14:00 – QUESTION: Why ten people and not eleven, as in the ketores which includes the chelbanah?
16:00 – PARAGRAPH 77-c. There are ten levels from Keser to Malchus and all ten are mentioned.
17:00 – Sipurey Masios – the Story of the Baal Tefilah.
19:00 – Back into the text.
24:00 – PARAGRAPH 77-d. Why we do not mention the name “Elokim” to invite for birkahs hamazon if there are less than ten men.
31:00 – PARAGRAPH 77-e. Drawing light into malkhus of asiya and malkhus of yetzira.
37:00 – Explanation of kabbalistic concepts just presented: from where does the keser of the olam haAsiya receive light?
40:00 – QUESTION about why Tikkun Chatzos does not require a minyan. RESPONSE includes the current custom in Breslov minyanim to say Tikkun HaKlali on Shabbos with a minyan after tefilah.
44:00 – QUESTION and RESPONSE about the influx of light to keser of Olam HaAsiya.
*44:00 – Concepts relating to the fact that today is the 11th of Cheshvan, the yahrzeit of Rochel Imeinu.
48:00 – Tradition that the tefilah said on Rosh Chodesh was composed by Rochel Imeinu.
49:00 – Medrash about Rochel Imeinu pleading for Am Yisrael after chorbon Beis HaMikdash.
53:00 – Biographical note about Reb Michel Dorfman z”l and the kever of Nasan HaNavi. The power of visiting kivrei tzaddikim (gravesites of spiritually accomplished Jews).
58:00 – QUESTION about the confusion in the world because of the Covid pandemic lockdown.
62:00 – Rabbi Avraham Sternhartz z”l reassured a person who wanted to know “Why isn’t Moshiach here?” by telling him: “He is here.”
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